A Ministry of Healing from the Heart
Bhagawan Shri Ramana Maharishi "Death and Sleep"
Why go to birth and death to understand what you daily experience in sleeping and waking? When you sleep, this body and the world do not exist for you, and yet you exist, the same you that exists now while waking. It is only when you wake up up that you have a body and see the world. If you understand waking and sleep properly, you will understand life and death. "
Paramahansa Yogananda "Freedom from Death."
"When you die, your physical body of 16 elements disintegrates, but the 19 elements of your astral body remain intact. We have passed through death and rebirth so many times, why be afraid of death? It comes to free us."
Swami Prakashanand "For a Painless Death"
At the death time what you have done in the past many years of your life, they all come together. If you have been deeply involved in attachment, anxiety, frustrations, all those things, they all come together and pain the soul very much. To have a painless death, one has to think of God very deeply and that preparation takes a long time. "
(Start immediately!)
from Hinduism's Written and Oral Reflections on Death. Published by Himalayan Academy Publications, PO Box 1567, Hanamaulu, Hawaii 96715
Poem by Jai Maharaj - Jyotish of Vedic Astrology at http://www.mantra.com/jyotish/
Copyright 1993 All Rights Reserved. Reproduced with permission of the author June, 2007.
"I would like to share how Tutu Kane conducted ho'oponopono in our home. ...'Prior to conducting ho'oponopono all family members are asked to agree to certain conditions most important of which are those of an attitudinal nature" (Shook 16). We formed a circle and sat on the floor. In the Pule Wehe(opening prayer) Tutu asked the Hawaiian Gods, Ku, Kane, Lono, and Kanaloa as well as the Christian God to join the family and to become a part of our ho'oponopono. I still use this invitation in my own sessions today, because this was the method taught to us by tutu. Kukulu Kumuhana
stated the problem. The discussion that followed laid out the problem in detail. Each person had a chance to speak without interruption from other members of the circle. It was demanded that only the truth be told, one was not to hold back or hide anything. This procedure is called oia io, "Truthfulness, lay out the problem don't hide what's on your mind, look eyeball to eyeball" (Simeona VA). The person talking about the problem was not allowed to look down at the floor or up at the ceiling, rather one had to look directly into the eyes of the person being spoken to. This was one way Tutu could tell if the truth was being told and he dealt harshly with those who dared to try fooling him. Sometimes, other problems erupted from the original one, so Tutu would have Mahiki "Each successive problem was discussed and corrected like the peeling of an onion." (Pescaia 225). If the discussion got heated and out of hand, Ho'omalu(rest period) was called to let everyone cool off and calm down. Prayer was said to re-open the session..."so harmony, peace and love can be achieved" (Simeona VA). The Mihi was the time to repent and apologize. Usually the Kleenex boxes to wipe the eyes and blow noses were almost all used up. Everybody hugged and kissed each other shedding tears of joy and happiness. There was laughter, forgiveness and a great uplifting permeated the atmosphere. Pule Ho'opau (closing prayer) ended the ho'oponopono, the problem was oki (cut or severed) sent to the ocean depths never to be discussed again. "
Sources used:
Pescaia, Mahealani. Early Hawaiian Life. Instructional materials Resources for Social Studies (Elementary) Dept. of Edcuation, State of Hawaii, Aug 1981.
Shook, E. Victoria Ho'oponopono University of Hawaii School of Social Work. Pacific Basin Family and Child Center, 1983.
Simeona, Mornah Hawaiian Philosophy and Lifestyle Part VA, Video Tape, Windward Community College Library.
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Copyright Ruth Angela at Lotus-Blessings.com 2006
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